MONDAY 30 JULY HONEYMOON BAY
After breakfast and a tidy up of our camp, we drove back into Kalumburu.

Kalumburu’s origins as a community lie with the setting up, in the early 1900’s, of a small Benedictine Mission – to bring the “benefits” of Catholicism and European ways – at Pago. This was moved. some twenty years later, to where there was more reliable water and soil – by the banks of the King Edward River, near its mouth – Kalumburu. As was the practice, gradually the initially belligerent aboriginal groups were quietened, and many brought within the control of the Mission. Agricultural activities and cattle grazing provided food, and the children received some education.
World War 2 saw an influx of military activity based on airfields at Kalumburu and then the newly established Truscott Base, across Napier Broome Bay. The Japanese bombed Kalumburu and most of the non-military people were evacuated – some further inland, some to Wyndham. I remember Les being quite indignant to us, in 2000, about this – as a child, he was sent to Wyndham – “why they bomb us, we done nothin’ to them”.

It was the mid-50’s before a road track gave land access to Kalumburu. Before that, all contact with the outside world was by sea or air.
As happened to other Missions, in more recent times, control of the community passed to the local people and governments. But the Mission did not close down and go away, and a rather unusual side-by-side system operated. Schooling by the nuns ceased. A community store was built and existed along side that run by the Mission. A police station was set up and staffed. The community’s affairs were run by a council of locals.
Again, as happened elsewhere, the standard of education achieved by the community’s children declined, as did the agricultural activities that had made the community more self sustaining. Law and order issues became more evident, and social cohesion declined. (Postscript: in later 2007-09, a number of men from the community, including council leaders, were charged with child sex abuse offences).
We noticed the community had quite a number of new houses and fences – replacements due to cyclone damage, I presumed. There was a new under cover sports area – a full sized basketball court size. It was roofed and open sided, as is the norm in these parts.
We studied the community notices, posted outside the Store and Office area – always informative! One stated that the community was not receiving the government’s hand out of white goods, because too many houses were being vandalized. Notice was given that parents who were not looking after their children, would be punished by being made to pick up rubbish around the community – rather reminiscent of the old emu-hunt discipline meted out to naughty school children! Another notice forbade children from playing card games during school hours – this hinted at two problems within the community: not attending school, and the prevalence of gambling on cards – poker in particular.
John had our gas bottles refilled at the Community Workshop. The guy manning that said his wife worked at the school. He said they were short of teachers and tried to convince us to come and teach there! But the things he was saying about the school and the community made it sound very reminiscent of Doomadgee school. No thanks – been there, done that. Never again!

Refuelled Truck at the Mission – the only source of fuel (we thought). The diesel was $2.288cpl. The priest who served us was quite belligerent when John commented on the price. Privately, we wondered what taxes – if any – as a church, they paid on the profits from their enterprise? The Mission was also running a campground, and a Store, in competition with the community one. I got the impression that any co-operative spirit that used to exist between Mission and community, had dissipated.
At the community store, there was no fresh produce. A barge was due “soon” we were told. I was running low on potatoes. Bought some frozen sausages. We would not be coming in every day to check whether the barge had arrived, so unless we heard somehow that it had, would just manage meals with what we had.
On the return trip, drove in and looked at the Marra Garra barge landing. Also thought we’d have a look at the set up at McGowans Island – another campground, in competition with Honeymoon. Back in 2000, this was supposed to have water problems and be almost non-functional. But now, after seeing it, M and John decided we’d move there on Saturday, when our week at Honeymoon was over, rather than stay on there. McGowans looked more interesting for M to explore, the rock fishing appeared better for John, and the campground appeared much nicer. There had obviously been big changes there to bring it up to a much better standard than it used to be. I was not as enthusiastic about moving as the other two – saw lots of mangroves there and thought the sandflies would be even worse.

I served John fish and fries for tea; to conserve potatoes, I had some pasta with sauce from a packet.
